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服从和服务于政治这个毛泽东哲学思想的根本特点决定了毛泽东一生哲学思想的发展变化。掌握了毛泽东的哲学思想的这一特点 ,我们就能够把握毛泽东一生哲学思想发展演变的脉络。早期的革命斗争推动毛泽东由唯心主义、二元论转向马克思主义哲学。参加和领导新民主主义革命的斗争 ,推动毛泽东运用和发展了马克思主义的认识论和辩证法。七届二中全会报告关于国内主要矛盾的论断 ,埋下了急于提前向社会主义过渡的祸根 ,急于求成的思想造成了理论上一系列的主观片面性。对 1956年国内外重大政治事件的正确立场 ,促使毛泽东用对立统一的观点观察社会主义社会 ,创立了关于社会主义社会矛盾的学说。1958年对反冒进的错误批判和大跃进、人民公社化运动 ,使毛泽东的哲学思想发生严重偏差。从郑州会议开始纠“左” ,到庐山会议后期反右 ,经过三年经济困难 ,到七千人大会 ,再到八届十中全会。随着政治上纠“左”反右的起伏跌宕 ,毛泽东的哲学思想也随之经历反复。从八届十中全会到农村社会主义教育运动 ,毛泽东的哲学思想越来越紧跟阶级斗争。《人的正确思想是从哪里来的 ?》是以马克思主义认识论为阶级斗争扩大化的错误作论证。无产阶级专政下继续革命的理论是毛泽东晚年关于社会主义社会的阶级斗争问题上的“左”倾
The basic characteristics of Mao Zedong’s philosophy of obeying and serving politics determine the development and changes of Mao Zedong’s philosophy of life. Grasping this characteristic of Mao Tse-tung’s philosophical thinking, we can grasp the context of the development and evolution of Mao Tse-tung’s philosophical thinking. The early revolutionary struggle promoted Mao Zedong to shift from idealism and dualism to Marxist philosophy. Take part in and lead the struggle for the new-democratic revolution, and promote Mao Zedong’s use and development of Marxist epistemology and dialectics. The second Plenary Session of the Seventh Plenary Session of the report on major domestic contradictions, buried eager to advance to the socialist bourgeoisie, eagerly seeking ideas has caused a series of theoretical subjective one-sidedness. The correct position on major political events at home and abroad in 1956 prompted Mao Zedong to observe the socialist society from the standpoint of the unity of opposites and founded the doctrine on the social contradictions in socialism. The erroneous critique of the anti-imperialism and the Great Leap Forward in 1958 and the movement of the people’s commune greatly deviated Mao Zedong’s philosophical thinking. From the beginning of the Zhengzhou Conference, we rectified the “Leftist” and went to the Anti-Right after the Lushan Meeting. After three years of economic hardship, we went to the General Assembly of seven thousand, and then to the Eighth Plenary Session of the Eighth Central Committee. With the political ups and downs of the “Left” anti-China movement, Mao Zedong’s philosophical thinking also goes through repeated experiences. From the 10th Plenary Session of the Eighth Central Committee to the socialist education movement in rural areas, Mao Zedong’s philosophical thinking became more and more closely followed by the class struggle. “Where does the correct thinking of people come from?” Is a demonstration of the mistake made by Marxist epistemology in the expansion of class struggle. The theory of continuing revolution under the dictatorship of the proletariat is the “Leftist” tendency in Mao Zedong’s class struggle against socialism in his later years