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壹、前言焦循(1763—1820),为清乾嘉之际扬州学派的代表学者,阮元誉之为“通儒”。一生好学深思,以“证之以实,运之以虚”的治学精神,专力于读书、教书与著书中。博闻强记,识鉴精卓。经学以训诂入手,而求义理通达,于《周易》《尚书》《毛诗》《礼记》《左传》《论语》《孟子》等都有注疏与补疏。难得是焦循不是仅仅作各经传注疏,尚以“通变神化”之理,贯通各经典中,尤喜
I. Preface Jiao Xun (1763-1820), for the occasion of Qing Emperor Qianlong on behalf of Yangzhou School scholar, Ruan Yu Yuan as “pass Confucianism.” A lifetime of studious thinking, with “proof of the real, shipped to virtual ” spirit of the school, focused on reading, teaching and writing. Bo Wenqiang mind, knowledge fine Zhuo. The study starts with exhortation, and seek justice, accessible in the “Book of Changes” “Shangshu” “Mao Poetry” “Book of Rites” “Zuo Zhuan” “The Analects” “Mencius” and so on. Coincidence is not rare for mere circulation by the sparse, yet to “Tonghuahuahua ” of reason, through the classics, especially hi