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塔尔可夫斯基自我申述的救世表述,使其铭文具有文化元语言的意味:神话、宗教、历史铭场、语言、个人申诉和人格主义、存在……这种宣道布道者的表述所指带上了现象学对此在追问与诉求的哲学思考,因而使企图对文本所指进行批评分析的意图遭受文化层面的人类学困难。本文试图绕开这种批评陷阱,对文本叙事学的操作层面,进行结构性的分析解读,尝试寻找这种救世宣道的文化表述的系统机制,从而揭示其精神内核,接触“朴素的艰涩”能指和庞大的所指之间的意指关系之中的作者身影。
Tarkovski’s self-representation of the salvation statement makes his inscription meanings of a cultural meta-language: myths, religions, historical sites, languages, personal grievances, and personalism ... that this preacher’s expression refers Bringing with it phenomenological philosophical thinking about questioning and appealing, and thus attempting to criticize and analyze the meaning of the text, suffer from anthropological difficulties at the cultural level. This article attempts to bypass this trap of criticism, analyze and interpret the structure of textual narratology in an attempt to find out the systematic mechanism of this cultural expression of the salvation sermons, revealing its spiritual core and "simple, The signifier refers to the author in the relationship.