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五经之“礼”是研究中国古代社会礼仪、典章制度和儒家思想的重要著作。发展到唐代,“礼”有周礼、仪礼、礼记,此“三礼”一并收录到《十三经》。《燕礼》作为《仪礼》中的一篇,在《礼记》中与之相对应的《燕义》对燕礼进行了超乎形式之外的更具文化内涵的深层次地解释。本文所讲燕礼是主要参考《礼记》中的《燕义》展开论述的。研究发现,自春秋战国以来,燕礼不啻限于诸侯以及君臣之间日常宴饮娱乐的私人领域,更在君主的政治生活中扮演着相当重要的角色,它通过一种君臣同乐的方式来实现深刻的意识形态理念,主要体现为强烈的尊君意识,鲜明的等级观念,礼尚往来的思想意识,以及不可或缺的客套礼仪的传统观念。
The Five Classics “Ceremony ” is an important book that studies the ancient Chinese social etiquette, the system of rules and regulations and Confucianism. Developed to the Tang Dynasty, “ceremony ” a week ceremony, ceremonies, rites, this “three ceremony ” together included in the “thirteen classics.” Yanli, as one of the “ceremonial rituals,” Yanli, which corresponds to it in The Book of Rites, performs a deeper explanation of Yanli’s more cultural connotations beyond the formality. The Yan Li mentioned in this article is the main reference “Book of Rites” in the “Yan Yi” to start the discussion. The study found that since the Spring and Autumn Period, the Yan ceremony was not confined to the private field of pride and daily banquets and entertainment among monarchs and monarchs. It also played a very important role in the political life of the monarch and was realized through a kind of harmony between monarchs and courtiers The profound ideas of ideology are mainly manifested in the strong sense of honor, the distinctive hierarchy, the ideological awareness of reciprocity and the traditional concepts of indispensable courtesy.