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王通是隋代大儒,在儒学发展史上占有一席重要地位,其儒学思想,体用兼备,自成体系。对隋朝以前各代思想包括儒释道法及玄学,皆有所论列评判与扬弃融合,遂使其学术高出于一代之上,而其“道论”尤具特色,从而奠定了其儒学新体系的基础。其学不为汉魏以来的经学主流所囿,别树一帜,以续六经的形式,对自汉代以来中国历史、文化、思想进行全面总结,自成一家之言,故其学实可称之为子学。由于王通在河汾立教,故其学又称河汾之学,作为学派,其学其术具有学究天人,标举王道;经世济民,学以致用;融铸百家,一以贯之的诸多特色。本文末章则分析了王通儒家子学的意义及其历史影响。
Wang Tong was a great Confucianist in the Sui Dynasty, occupying an important place in the history of the development of Confucianism. The ideas of all generations before the Sui Dynasty, including Confucianism, Buddhism and Taoism, and metaphysics, all have been criticized and discarded fusion, so that its academic above the generation above, and its “Daoist ” is particularly characteristic, thus laying The foundation of its new Confucianism system. Since the Han dynasty, the theory of Confucianism has not been applied to the mainstream of Confucian classics since the Han and Wei Dynasties. It has been adopted by many scholars in the form of Continuation of the Sixth Tradition to summarize the history, culture and thought of China since the Han Dynasty. As a child learning. As a result of Wang Tong Li River legislation, so its science, also known as He Fen of the school, as a school of learning, its academic technique has the study of heaven and earth, labeled Wang Dao; economic Ji Min, learn to practice; cast cast hundred, a consistent Many features. The last chapter of this article analyzes the significance of Confucianism and its historical influence.