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早在宋朝朱熹等理学家就对祠堂的建制、规模与祭祀对象等作了明确的规定,从法律意义上来说,庶民是没有资格建立祠堂的。但是,明朝嘉靖十五年则取消了这种严格限制,其后祠堂趋于平民化发展,可以说这是明清时期祠堂发展的总体趋势,近年来有关宗祠的研究中已多有表述。科大卫《国家与礼仪——从宋末到明中叶宗教礼仪的演变》(《历史人类学学
As early as the Song dynasty, Zhu Xi and other philosophers made explicit stipulations on the establishment, scale and sacrificial objects of the ancestral temples. From a legal sense, common people are not entitled to establish ancestral temples. However, in the fifteen years of Jiajing in the Ming Dynasty, such strict restrictions were abolished. Later, the ancestral halls tended to be civilians. It can be said that this is an overall trend of the development of ancestral halls in the Ming and Qing Dynasties. In recent years, the research on the ancestral halls has been more or less expressed. David “Country and etiquette - from the end of Song Dynasty to the middle of Ming Dynasty religious etiquette” ("Historical Anthropology