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近年来,史学家们把宣传文化也归类于那些被认为值得探索和分析研究的范畴之内。多少年来,“文化历史”一直被视为是知识分子或文人的历史,只限于那些伟大的作家和思想家之间的思想、生活交流,根本不包括那些与广大群众紧密相连的有关信息交流和传达的宣传文化。虽然,早在十九世纪四十年代,詹姆斯、格尔登、贝涅特就比拉尔夫、瓦尔登、埃梅森更为人们所熟知,然而,对先验论者的研究活动大都被视为是正传的、学究派活动。直到目前,贝涅特的一生仍然
In recent years, historians have categorized propaganda culture in areas that are considered worth exploring and analyzing. For many years, “cultural history” has always been regarded as a history of intellectuals or literati, confined to the exchange of ideas and life among those great writers and thinkers, and at the very least not to the exchange of information and communications that are closely linked with the general public Propaganda culture. Although, as early as the 1840s, James Goethe and Beneteau were more familiar than Ralph, Walden and Emerson, most of the research activities on transcendentalists, however, were considered positive Biography of school activities. Until now, Beneteau’s life still