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一、《智永真草千字文碑》所见避讳问题避讳是碑版中常见的现象,因此避讳字便成为断代及判别真赝的一个重要依据。西安碑林所藏《智永真草千字文碑》乃是北宋徽宗大观三年(1109)据长安崔氏旧藏真迹本摹勒上石,观其所刻文字,多有以缺末笔法避宋讳的现象。历朝避讳,秦汉尚疏,两晋南北朝稍严。此《智永真草千字文碑》,尚未见有避隋讳者,如炀帝名广而“广”字不避,文帝父名忠而“忠”字不避等,盖此时略无定制,宽严随人意而异。至唐代则法令宽而风尚盛,宋代(尤其南宋)风尚又更甚于唐,譬如此“智永千文”为隋
First, “Chih-wei thousand literary monument” See taboo Taboo is a common phenomenon in the tablet, so the taboo word has become a dating and identification of an important basis for pseudo-pseudo. Xi’an Beilin collection “Zhiyong real grass thousand word monument” is the Northern Song Dynasty emperor Huizong three years (1109) According to the Chang’an Cui real possession of the original copy of the stone on the stone, the view of the inscriptions, Taboo phenomenon. Dynasties taboo, Qin and Han are still sparse, slightly worse Northern and Southern Dynasties. This “Zhiyong real grass thousand word text monument”, have not seen there are those who avoid taboos, such as Emperor Guang Guang and “Guang ” does not avoid the word, the emperor dad name Zhong and “loyalty ” not to wait, cover At this time a little custom, wide-minded varies with people. In the Tang Dynasty, the decrees were wide and feng shong. In the Song dynasty (especially in the Southern Song Dynasty), the fashions were even more than those in the Tang dynasty. For example,