论文部分内容阅读
辛亥革命以后,梁启超的道德思想,不再使用公德—私德的分析,而专重在从养成人格、人格修养来理解道德的根本;他也正是从养成人格这一点上重新理解孔孟之教的普适意义,并对这些意义给以了高度的肯定。他对孔子与儒家思想的这些认识,作为与新青年派同时、而又与之完全不同的结论,反映了他成熟的道德思考,在道德认识上是有代表性的,对于我们当代的道德建设,仍有可供借鉴参考的价值。
After the Revolution of 1911, Liang Qichao’s moral thoughts no longer used the analysis of morality-morality, but rather focused on understanding morality from the perspective of cultivating personality and personality; he also re-understand the essence of Confucianism The universal significance of the teachings of Meng, and to these values to a high degree of recognition. His understanding of Confucius and Confucianism as a new and contemporary youth at the same time, but totally different from his conclusion reflects his mature moral thinking, which is representative in his moral understanding. His moral construction of our time , There is still the value of reference for reference.