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一、天地有大美 《庄子》“知北游”(见《老子、庄子直解》),有文如下: 天地有大美而不言,四时有明法(明法,指四季周而复始运行的明显规律)而不议(不议,不自我评议),万物有成理(成理,指生长、消亡的规律)而不说(不说,不自我论说)。圣人者,原(探究)天地之美而达(通晓)万物之理,是故至人无为,大圣不作(不作,什么也不做),观于天地之谓也。 屈原在《楚辞》“天问”中也提出有关大自然的问题,例如: “天何所沓(通“踏”),十二(木星运行,约12年为一周天,后来变成黄道的等分)焉分(如何划
First, heaven and earth have a beautiful “Zhuangzi” “know the North Tour” (see “Lao Tzu, Zhuangzi direct solution”), has the following text: a beautiful world without words, four in Ming dynasty (Ming and Fa, Obvious law) and not discuss (disagree with, not self-evaluation), all things have reason (reason, refers to the law of growth and demise) without saying (not to say, not self-theory). The saint, the original (explore) the beauty of heaven and earth and reach (know) the truth of all things, so why no action, the Great does not make (do not do, do nothing), the concept of heaven and earth also said. Qu Yuan also raised questions about nature in the “Songs of the South”, such as: “Days of heaven (through” riding "), 12 (Jupiter running, about 12 years for a week, then into the zodiac Of the points) Yan points (how to draw