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关于人道主义有两个方面的含义的论述,这对于正确对待资产阶级人道主义,批判资产阶级人道主义的历史唯心主义,有着重大意义。资产阶级人道主义的历史形态,是多种多样的,而其出发点都是抽象的人性论。这就导致它在社会历史的动力、历史规律、历史尺度、促进社会发展的根本方法和依靠力量等一系列根本性问题上,都是唯心主义的。不论强调“人”是费尔巴哈所说的“现实的人”,还是借口马克思主义为了“全人类的解放”而坚持“人是马克思主义出发点”的命题,其性质仍然是资产阶级人道主义和历史唯心主义。马克思、恩格斯就是抛弃从抽象的人出发,而从物质生产方式出发,创立起马克思主义的。我们不允许以资产阶级人道主义来“补充”马克思主义,否则马克思主义将会退回到历史唯心主义那里去。
The discussion on the two meanings of humanitarianism is of great significance to the correct treatment of bourgeois humanism and the criticism of bourgeois humanitarianism. The historical form of bourgeois humanism is diverse and its starting point is abstract human nature. This leads it to be idealist on a series of fundamental issues such as the motive force of social history, the law of history, the historical scale, the fundamental method of promoting social development, and the strength to rely on. Regardless of emphasizing that “man” is what Feuerbach refers to as “the real person,” or excuse Marxism for the proposition that “man is the starting point of Marxism” for “the liberation of all mankind,” the nature of which remains bourgeois humanism And historical idealism. Marx and Engels abandoned the departure from abstract people and founded Marxism from the mode of material production. We will not allow “supplementary” Marxism with bourgeois humanism, or Marxism will be returned to historical idealism.