论文部分内容阅读
马理是明代中期关学的知名学者,他提出了“太虚即天”“易即造化、造化即易”“天理之心”等一系列观点,丰富了关学本体论的理论内涵;他秉承张载“以礼为教”的思路,主张礼来源于天,探讨了“类族辨物”的制礼原则以及以礼修身和淑世的双重功能;马理的实学思想体现为维护正统的批判精神,匡正时弊的经世意识,躬行践履的修证功夫和重视考察的科学精神;马理在关学立场上和会朱熹理学和阳明心学,对关学在明代的中兴起到了积极作用,其思想具有重要的学术价值。
Ma Li is a well-known scholar of Guan Ming in the middle of the Ming Dynasty. He put forward a series of views such as “Tai Xu Tian Tian”, “Yi Ji Jian Hua, Jian Hua Yi Yi”, “Heart of Tian Li” On the theory connotation of Zhang Zai, he upholds Zhang Zai's theory of “teaching by means of rituals”, advocates that ritual comes from heaven, and explores the principle of ritual system of rituals and the dual functions ; Marxism's real-learning thinking is embodied in the spirit of orthodox criticism, the socio-cultural awareness of rectifying the current situation and the practice of paying attention to the scientific spirit of inspection; It has played an active role in Zhaxu's resurgence in Ming Dynasty and its thought has important academic value.