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汩罗江畔,一个形容枯槁的身影,跨过两千年的距离向我们走来。他, 就是屈原。有段时间我曾迷上了庄子,而庄子的《南华经》中给我感触最大的便是那则“有用”与“无用”的故事。庄周在故事最后借古树之口说出了自己的话:毫无用处, 方是我最大的有用之处。很长时间之后,当我在阅读《史记》中《屈原列传》时,总想起这个故事:屈原究竟有用无用? 庄子似乎已否定了屈原。无独有偶,数百年之后的班固更是明确地抨击了屈原。他认为,屈原太痴。既然时与我相违,何不隐身于自然?又何必杀身而显君恶? 也许透过千年去看古人的思想,会不可避免地有些偏激。是啊,顺则出仕,逆则归隐,这是贤达之人,是
On the bank of the Jurassic River, a figure that has been described as dry has come to us over a distance of two thousand years. He is Qu Yuan. I had fallen in love with Chuang Tzu for some time, and the most telling stories in Zhuangzi’s “The South China Classics” were the “useful” and “useless” stories. At the end of the story, Zhuang Zhou spoke his own words through the mouth of the old tree: It was useless, and Fang was my greatest usefulness. A long time later, when I was reading Qu Yuan’s Biography in Records of the Historian, I always remembered the story: Is Qu Yuan really useful? Zhuang Zi seems to have denied Qu Yuan. Coincidentally, Ban Gu, hundreds of years later, explicitly criticized Qu Yuan. He believes that Qu Yuan is crazy. Since the time is against me, why not be hidden in nature? Why should you be dead and be evil? Perhaps it will inevitably be somewhat extreme to see the thoughts of the ancients through the millennia. Yes, ah, Shun is a member of the government, and the reverse is hermit. This is the person of Xianda.