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一些涉及“文革”的著作和文章,都提到了郭沫若六子郭世英的死。郭世英在1962年进入北京大学哲学系学习。当芸芸众生投入“全民性”学习哲学的热潮时,天真而富有锐气的郭世英,和几个同学一起组织了一个“X 小组”。他们没有历史的包袱,没有既定的思想模式,一群青年,傲然独立于思考者的行列。他们好奇然而又是敏感地探讨一些当时被视为思想禁区的课题。社会主义的基本矛盾是不是阶级斗争?大跃进是成功了还是失败了?毛泽东思想能不能一分为二?什么是权威?有没有顶峰?他们在校园经常聚会自由讨论,寒暑假也以通信方式相互探讨。他们的大逆
Some of the books and articles related to the “Cultural Revolution” refer to the death of Guo Shiyin, the sixth son of Guo Moruo. Guo Shiying entered Peking University Philosophy Department in 1962 to study. When all mortal beings devoted themselves to the craze of “universal” learning philosophy, the innocent and prosperous Guo Shiying organized a “Team X” with several classmates. They have no historical burden, no established mode of thinking, a group of young people, and proudly independent of the thinker. They are curiously yet sensitively exploring some of the issues that were then considered as restricted areas of thought. Is the basic contradiction of socialism a class struggle? Has the Great Leap Forward succeeded or failed? Can Mao Tse-tung’s thought be divided into two? What is authority? Does it have a peak? They are often free to discuss on campus, Discuss each other. Their big reversal