从《劝世良言》看圣经在中国的“处境化”阐释

• 作 者: 侯朝阳
• 机 构: 信阳师范学院文学院,
• 出 处: 宗教学研究
• 发表日期: 2010年04期
• 关键词: 《劝世良言》 处境化 阐释

梁发在《劝世良言》中对圣经采取了“处境化”的阐释策略,主要表现在:为了建立起圣经与中国传统文化的沟通与对话,梁发非常注重语言的转换,坚持文化调适的策略和本土化的处理方式;在宣教过程中,梁发往往针对现实处境来决定阐释的重点,将时代处境与圣经经文“融接”了起来;对于中国传统文化,梁发虽将一些重要观念融入其对圣经的阐释之中,但始终坚持了圣经的绝对标准和权威地位。梁发的这一“处境化”阐释策略具有深刻意义。

Liang Fa adopted the interpretative strategy of the “contextualization” of the Bible in his “Persuasion of Persuading the World,” mainly as follows: In order to establish the communication and dialogue between the Bible and Chinese traditional culture, Liang Fa attaches great importance to the language conversion and upholds the culture Adaptation strategy and localization approach; in the missionary process, Liang Fa often decides the focus of interpretation for the actual situation, the situation of the times and the Scriptures “fusion” up; for Chinese traditional culture, Liang Although some of the important ideas into its interpretation of the Bible, but has always insisted on the Bible’s absolute standard and authority. Liang made this “situation ” interpretation of the strategy is of profound significance.