【摘 要】
：
有什么样的思维文化,就会有什么样的美学话语。中国审美文化之所以具有独特的民族性特征,根源亦在中华民族特有的思维文化。该著聚焦于“阴阳两仪”这一中华民族典型的思维文
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有什么样的思维文化,就会有什么样的美学话语。中国审美文化之所以具有独特的民族性特征,根源亦在中华民族特有的思维文化。该著聚焦于“阴阳两仪”这一中华民族典型的思维文化范式,全面研讨了这一思维范式与中国审美文化之民族性特征形成发展的本源性、义理性、内在性联系,深入解读了这一思维范式对中国传统美学概念、范畴、命题、思想的深刻影响,具体论述了这一思维范式对《周易》、儒家、道家以及诗论、画论、生态、体育等诸多文化形态的潜在塑造,从一个特殊的学术视角对中国审美文化的民族性特征作出了新的探索和阐释。
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