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近现代中国历史人物评价分歧最大的,恐怕要数蒋介石了。尊之为千古完人者有之,斥之为独夫民贼的也不少。在台湾,对其评价越来越负面,在大陆,对其评价越来越客观。从1949年赴台湾到1975年逝世,蒋介石在其26年里究竟在思考着什么?他是如何处理“国”与“家”的关系的?其死后迟迟未下葬的真正原因又是什么?……民国史学者孙宝根从蒋介石赴台后的“心迹”入手,为我们揭示了晚年蒋介石萦绕脑海的那根“统一”神经。
In recent modern Chinese historical figures evaluation differences, I am afraid to count the number of Chiang Kai-shek. Respect for those who have eternal Era, who denounced as a funeral thief a lot. In Taiwan, its evaluation is becoming more and more negative. In mainland China, its evaluation is more and more objective. What did Chiang Kai-shek ponder over his 26 years of life since he went to Taiwan in 1949 and passed away in 1975? How did he deal with the relationship between “state” and “country”? What is the reason? ... Beginning with Chiang Kai-shek’s “track ” after his visit to Taiwan, the Republican historian Sun Baogen revealed to us the “unity” nerve that Chiang Kai-shek lurks in his mind.