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个人主体性构建并非始于“五四”新文化运动,它萌发于章太炎。章太炎延展开传统思想脉络,以“情本体”取代道德本体,从而确立起个人主体性,这主张被“五四”新文化运动所承接发扬。因此,在新文化运动强烈的反传统表象下潜伏着学理上对中国文化的延续。同时,章太炎预感到个人的主体性自我泯灭之危机,提出了感性欲求与理性道德、个人与他者的情理结构,完善了“情本体”与个人主体性。
The construction of individual subjectivity does not begin with the “May 4th” New Culture Movement. It germinates in Zhang Taiyan. Zhang Taiyan extended the tradition of thinking and replaced the moral noumenon with “feeling noumenon ” so as to establish the individual subjectivity, which was advocated by the “May 4th” New Culture Movement. Therefore, under the strong anti-traditional image of the New Culture Movement, there is a lingering academic continuity of Chinese culture. At the same time, Zhang Taiyan prejudiced the crisis of individual subjectivity and self-destruction, put forward the sensual desires and rational morals, the rational structure of individuals and others, and perfected “soul ” and personal subjectivity.