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儒学哲学化是近代以来的新概念,但其所指称的内涵则可上溯到《中庸》、《易传》,而以宋明理学为高峰。哲学化是古代儒学持存自身和培养儒者的一个通道,但随着儒者在现代的缺失,加之儒学转入哲学史的研究范式,儒学进一步哲学化的条件不复存在。不过,当代人借助对现实生活的反思,尤其是对道德秩序和自我价值的重估,以外王哲学化的方式再次转入成儒之路,此可视为未来儒学哲学化的新路径。
The philosophization of Confucianism is a new concept since modern times, but its connotation can be traced back to “Golden Mean” and “Yi Zhuan”, but to the peak of Neo-Confucianism. Philosophization is an ancient passage of Confucianism that holds itself and fosters Confucianism. However, with the lack of Confucianism in the modern era and the paradigm shift of Confucianism into the history of philosophy, the conditions for the further philosophization of Confucianism cease to exist. However, with the reflection on the real life, especially the reassessment of the moral order and self-worth, the contemporary people turn again into the Confucianist way beyond the philosophizing of Wang, which can be regarded as a new path for the philosophization of Confucianism in the future.