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19世纪的思想界,诞生了三位伟大的犹太人:马克思、爱因斯坦、弗洛伊德。对前面两位的赞颂,是众口一辞,毫无争议的。他们分别揭示的社会和自然规律,造成了币史观、字宙观的巨大飞跃;他们的人品、人格、意志、情感、学识、胆力……也是有口皆碑,留芳百世。弗洛伊德,却是一位有争议的人物。关于肯定性的意见,我们在本书的绪论部分已作了介绍,此不赘述。“不幸”的是,弗洛伊德主义的理论支柱偏偏是“性欲论”;他本来可以用颇具神话与浪漫色彩的“爱洛斯”来取代那个刺耳的“性”字(像我们这本小册子所做的),但固执的弗洛伊德偏偏不这样做。于是,他的“不幸”就是不可避免的了。
Nineteenth-century intellectual circles, the birth of three great Jews: Marx, Einstein, Freud. There is no dispute about the praise of the two previous members. The social and natural laws they reveal respectively have led to a tremendous leap forward in the conception of history of money and the concept of the universe. Their personal character, personality, will, emotion, knowledge, and courage are also legendary and remorseful. Freud, but it is a controversial figure. Regarding the affirmative opinion, we have already introduced the introduction part of this book, do not go into detail here. “Unfortunately ” is that the theoretical proposition of Freudism happens to be “Sexual Theory ”; he could have quite a mythic and romantic “love Los” to replace that harsh “(As we did in this booklet), but stubborn Freud did not do it. So, his ”unfortunate" is inevitable.