论文部分内容阅读
在广东肇庆七星岩景区内存有一方明代的《肇庆城隍庙记碑》。该碑原置于肇庆城隍庙,抗日战争时期移車龙顶岗,一九六二年移車七星岩南华亭,现存水月宫。晕首,碑高180cm,宽90cm,厚15cm,行楷,十四行,原文共三百七十一字,现存三百二十八字,字口较清晰,碑右下残缺58cm,高40cm。材质为端溪砚石。刻于明弘治七年(一四九四),由陈献章撰并书。陈献章(一四二八—一五〇〇),字公甫,号石翁,是明代有名的理学家、教育家,是从祀孔庙的明代硕儒,在中国思想史上具有重要的地位,同时也是成就
In Zhaoqing, Qixingyan Scenic Area, there is a Ming Dynasty “Zhaoqing City God Temple monument.” The monument was originally placed in Zhaoqing City God Temple, the anti-Japanese war shift shift post, 1962 Qixingyan South Hua Ting, the existing Water Palace. Halo, monument height 180cm, width 90cm, thickness 15cm, line Kai, fourteen lines, the original a total of three hundred and seventy words, the existing three hundred and twenty-eight characters, the word port more clearly, monument lower right incomplete 58cm, high 40cm. Material for the river brook. Engraved in Ming Hongzhi seven years (1494), written by Chen Xianzhang and book. Chen Xianzhang (1428-1550), Gong Fu, No.Weng Weng, a well-known rationalist and educator in the Ming Dynasty, was an eminent monk from the Ming Dynasty who paid homage to the Confucian Temple and played an important role in the history of Chinese thought. At the same time, It is also achievement