略论孔子的天命观

• 作 者: 路振召
• 机 构: 北京大学,
• 出 处: 文学界(理论版)
• 发表日期: 2011年04期
• 关键词: 儒學精神 天命观 孔子 祭祀文化 禮樂文化 周因 周禮 文考 天命思想 惟日不足

“殷因于夏禮,所損益,可知也。周因于殷禮,所損益,可知也。其或繼周者,雖百世,可知也。”這正說明先秦“儒學式的社會反思或者說儒學的精神歷程的邏輯起點是前儒學社會的巫覡祭祀文化(夏商時期)及其中引發的禮樂文化(西周時期),而儒學精神思考的直接母題是西周禮樂文化。”

“Yin due to the summer ceremony, the profit and loss, we can see also because of the Yin Zhou, the profit and loss, we can see that its or after the week, although the world, we can see that.” This is the pre-Qin “Confucianism society The logical starting point of introspection or Confucianism’s spiritual course is the culture of sacrificial sacrifices (Xia and Shang dynasties) and the ritual and cultural culture (Western Zhou Dynasty) in pre-Confucian society, while the direct motif of Confucianism is Western ritual and ritual culture. ”