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现象学的精神在于通过不断的还原,执着地逼近人类意识经验的纯粹本源。现象学的志业在于为存在的纯净意义而奋争。从现象学的精神和志业来看,它本身就蕴含着一种伦理-宗教的初始动机。换言之,现象学本身蕴含着一种信仰维度——从这个维度上绽开一种宗教以及一种二度理性化的宗教思想或神学,应该不会背离现象学的精神和背叛现象学的志业。本文尝试从现象学在20世纪后期法国语境下的变异出发,通过以德里达(Jacques Derrida,1930-2004)、南希(Jean-Luc Nancy,1939-)和马里翁(Jean-Luc Marion,1944-)的宗教思想个案为线索,探索现象学的神学之维。由
The spirit of phenomenology lies in persisting in approaching the pure source of human experience of consciousness through continuous restoration. The phenomenal ambition is to fight for the purity of existence. From the perspective of phenomenological spirit and career, it inherently contains an ethical-religious initial motivation. In other words, phenomenology itself contains a dimension of faith - from this dimension blooming a religion and a second rational religious thought or theology should not deviate from the spirit of phenomenology and betray the career of phenomenology. This paper tries to start from the variation of phenomenology in the French context of the late 20th century through the works of Jacques Derrida (1930-2004), Jean-Luc Nancy (1939-) and Jean-Luc Marion 1944 -) as a clue to explore the phenomenological dimension of theology. by