论文部分内容阅读
自我满足、安全的教条、瘫痪的秩序,以及没落的身份导致了违反行为的产生,而对此,斯图亚特已经形成一种伦理学语言来回应。在政治学中谈论伦理学,主要从三个完全不同但又密不可分的方面来实现:第一,认识“偶然性”对行为伦理学的反应,而不是对真相本身的定位;第二,研究规训与理论问题的关系,探索哲学的目标,即用理论行为回避哲学的方式;第三,从其身份概念化中,发现宽容接受的伦理学。身份不是在整个事件中持续存在的、固定的、一成不变的实体,而是将各种碎片整合起来的一个永无止境的缝合过程。
In this regard, Stuart has formed an ethical language to respond to self-satisfaction, dogma of security, paralyzed order, and declining identities that have led to violations. Talking about ethics in political science is mainly achieved in three completely different but inseparable aspects: first, understanding the reaction to behavioral ethics instead of the truth itself; secondly, To study the relationship between discipline and theoretical issues, to explore the goal of philosophy, that is to avoid philosophical behavior with theoretical behavior; Third, from the conceptualization of identity, to find tolerant ethics. Identity is not an ongoing, fixed, immutable entity throughout the event, but an endless sewing process that integrates fragments.