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一在天地、人类起源神话中,诸如射日解早、洪水滔天、孑遗(兄妹或姐弟)成婚再造人类等,是我国南方各少数民族神话中最为常见的内容。但在这大略相似的母题神话里,纳西族、羌族的柏树神话,以其突出而独特的地位,与其他民族的同一母题神话相分野。在纳西族的创世神话《崇搬图》(即《创世纪》)中,柏树出现了四次,而且都是在关键的地方。第一次,最早的人们建造擎天的居那若倮神山,就是让三棵翠柏顶着三座岩壁,从而把神山举上去,撑住了摇晃的天,使之不再震荡。第二次,洪水滔天时,主人公从忍利恩的逃生皮囊有九条铁链,当中三条就拴在柏
In the myth of human origins, such as the early shooting of sun, monstrous floods, the relict of human beings (siblings or siblings), etc., are the most common contents in the myths of ethnic minorities in southern China. However, in this roughly similar motif mythology, the cypress myths of the Naxi and Qiang ethnic groups are distinguished from the same motif myths of other ethnic groups by their prominent and unique status. In the Naxi creature mythology “Chongzhu” (ie, “Genesis”), cypress appeared four times, and are at the crucial point. For the first time, when the earliest people built the Gurrenol Mountain in Qingtian, the three cedar trees stood on three rock walls, lifting the mountain to the ground, keeping the rocky days from shaking. The second time, when the flood was monstrous, the protagonist had nine chains from the skin of Yan Lien, of which three were tied to cypress