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《老子》“持盈有道”观中的德性意识本质上积淀着一种德性存在的辨识。《老子》“道者不欲盈”中的持盈意识 ,根本地具有德性本体观念。在“道者不欲盈”的总体思维设定下 ,《老子》规划出“以退为进”和“物壮则老”的持盈路径及其贯于其中的持盈德性理念 ,显以德性存在论意义 (生存和本体 )契合在持盈关怀中 ,而这持盈关怀始终维系住《老子》对于“道”、对于“保此道者不欲盈”的德性本体确认
The sense of morality in Laozi’s “holding a profit and possessing one’s morality” in essence holds the recognition of the existence of virtue. The “sense of profit” in “Lao Zi” and “Daoshihuanyingying” basically has the concept of virtue as the noumenon. Under the general thinking of “Taoist Do not Want to Surplus,” Lao Tzu formulated the concept of “keeping things in retreat” and “making things strong” In virtue of the existence of ontological meaning (survival and ontology) fit in the care of the well-being, and this care and care always maintain the “Lao Tzu” for “Tao”, "