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满语,意为“庄屯”、“庄田”。拖克索的建立,最早可追溯至女真人统治的十五、六世纪。努尔哈赤兴起以后,特别是在后金占领辽沈地区以后,发展很快,成为后金在农业生产组织中的统治形式。每一拖克索由若干壮丁、耕牛和土地组成。据天命十年(1625)规定:每一拖克索男丁十三人、牛七头、田百日(每日约合六田),其中二十日交纳官粮,八十日自己食用。天命十一年(1626)努尔哈赤死,皇太极嗣位,对拖克索的规模进行压缩,规定每拖克索壮丁八人,牛二头。其余丁牛全部拨出编为民户。后金设置的拖克索,其土地、牛具、壮丁一般由汗赐给,不准私自
Manchu, meaning “Zhuang Tun ”, “Zhuang Tian ”. The establishment of Doxor can be traced back to the fifteenth and sixth centuries. After the rise of Nurhachi, especially after the latter occupied the Liaoshen area, it developed rapidly and became the dominant form of post-payment in agricultural production organizations. Each doll consists of a number of young men, cattle and land. According to the Ten Commandments of Heaven (1625), each male Doxyoman has thirteen people, seven cattle and one hundred days (about six fields per day), of which the official food is paid on the 20th and the food consumed on the 80th. Destined eleven years (1626) Nurhachi died, Huang Taiji Si bit, the size of the dragoxo compression, the provisions of each drag Kozuo Ding eight people, two cattle. The remaining Ding Niu allocated for households. After the gold set drag cable, its land, cattle, Zhuang Ding generally given by the sweat, are not allowed to be privately owned