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与“中国威胁论”相应的是在近代中国曾经流行一时的“黄祸论”,其对中国未来的忧虑很深。历史的发展恰恰否定了“黄祸论”的结论;中国社会被拉进了近代化的历史进程之中,从中国固有的“天下观”中所具有的世界主义精神来看,中国社会对此的最初反应是对“陈腐世界”的一种抗争;从传统的“天下观”和“朝贡”体制中挣脱出来,中国文化出现了新的觉醒和新的意识,这就是“文化民族主义”的意义,它是中国文化理解世界近代历史的开始,也是中国社会进入世界大家庭时的历史根据。
Corresponding to the “China threat theory” is the once-pervasive “theory of yellow peril” in modern China, with deep concerns about the future of China. The development of history has just denied the conclusion of the “Yellow Disaster Theory.” Chinese society has been drawn into the historical process of modernization. From the spirit of cosmopolitanism in China’s inherent “world outlook,” the Chinese society’s view on this The initial reaction was a fight against the “old world”. From the traditional system of “world outlook” and “tribute”, Chinese culture emerged a new awakening and new consciousness, which is the meaning of “cultural nationalism.” It is the beginning of the understanding of Chinese history in the modern history of the world and the historical basis for the Chinese society to enter the world’s big family.