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宋明理学的出现,是儒学的一次自我更新运动,理学家们有效地回应了佛教、道教的挑战,使儒学呈现出了新的面貌。比如,理学家们对儒学进行了较多的本体论的证明,使儒学更具有思辨的色彩;着力探讨天道性命问题,彰显儒家形上追求;在道德践履上,提出了一套诸如反躬自省、慎独、存养省察、主敬、静坐等修养方法。理学家们使发端于先秦时期的儒学更加缜密,理论形态日臻完善。本文拟以宋明理学中的天道性命之说为中心略作分析,主要阐明天道、性命的内涵及两者的关系,揭示天道性命之说的价值,并试图澄清学术
The appearance of Neo-Confucianism in Song and Ming Dynasties was a self-renewal movement of Confucianism. Neo-Confucianism effectively responded to the challenges of Buddhism and Taoism and brought a new look to Confucianism. For example, Neo-Confucianists have done more ontological proofs of Confucianism to make Confucianism more speculative. They focus on the issue of the nature of Heaven and the Confucian pursuit of metaphysics. On moral fulfillment, Self-examination, cautious, keeping and inspection, the Lord King, meditation and other cultivation methods. Neo-Confucianism made Confucianism, which came from the pre-Qin period, more meticulous and its theoretical form improved. This thesis intends to make a brief analysis on the theory of nature’s life in the Song and Ming Dynasties. It mainly expounds the connotation of the nature of heaven and life and the relationship between the two. It reveals the value of the theory of nature’s life and attempts to clarify the academic