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在文学研究活动中,我们曾经无条件地坚信“文学是社会生活的反映”.那时,只要提起这个短语,我们心中便油然升起真理在握的满足与自豪.然而就在我们陶醉于这种满足与自豪时,辩证唯物主义的反映论其实已在很大程度上被变成了简单的套语和标签.这种现实使得许多人开始怀疑乃至否定“文学是社会生活的反映”这一命题的正确性,并进而怀疑乃至否定反映论在文学研究中的方法论意义和价值.当然,由于对以往文学研究中运用反映论的实际状况缺少深入具体的分析,由于不能区分辩证唯物主义反映论与被简单化了的、作为套语和标签的
In literary studies, we have unconditionally been convinced that “literature is a reflection of social life.” At that time, as long as the phrase was raised, our heart would surely raise the satisfaction and pride of truth, but just as we revel in such gratification And pride, the theory of dialectical materialism has in fact been largely transformed into a simple set of words and labels, a fact that has led many people to start doubting and even deny the correctness of the proposition that “literature is a reflection of social life” , And then suspicious or even negate the methodological significance and value of the theory of reflection in literary research.Of course, due to the lack of detailed and detailed analysis of the actual situation of the application of reflection theory in the literary studies in the past, since the dialectical materialistic theory of reflection can not be distinguished from the simplistic, As a set of words and labels