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明代,蒙古封建首领俺答汗(即阿勒坦汗)因政治统治需要,引进了藏传佛教格鲁派(即黄教)。明朝统治者和蒙古封建主积极宣传推崇格鲁派藏传佛教,因此,使得藏传佛教第二次传入蒙古地区。藏传佛教及活佛制在蒙古地区盛行并占居了主要统治地位,成为蒙古新的“国教”;清朝政府为加强对蒙古地区的政治统治,首先从控制蒙古族的思想意识入手,采取了鼓励和扶持佛教的政策。广建寺庙、鼓励民众信教当喇嘛、笼络宗教上层和封建主,使藏传佛教格鲁派(以下简称’黄教’)在蒙古地区比明朝时期更加深入和传播,达到兴旺和鼎盛时期。直至清朝末年黄教才变得衰落和淡化。
In the Ming Dynasty, Mongolian feudal leader Altan Khan (ie Aletan Khan) introduced the Gelug Sect of Tibetan Buddhism (the Yellow Religion) because of political rule. The Ming rulers and the Mongolian feudal lords advocated the promotion of the Gelug Tibetan Buddhism. Therefore, Tibetan Buddhism was introduced into the Mongolian region for the second time. Tibetan Buddhism and Living Buddhism prevailed and occupied the dominant position in Mongolia and became Mongolia’s new state religion. In order to strengthen the political rule in Mongolia, the Qing government started by taking control of Mongolian ideology, To encourage and support Buddhism policy. The temple was built to encourage the people to become a religious believer. Lama, the religious upper class and the feudal lord encouraged the Gelug Sect of Tibetan Buddhism (hereinafter referred to as ’the Yellow Religion’) to go deeper and spread in the Mongolian region than during the Ming Dynasty and reach its peak and heyday. Until the late Qing Dynasty Huang Jiaocai became declining and dilute.