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马克思在早期提出一个十分重要的命题:“共产主义是私有财产即人的自我异化的积极的扬弃”(下面简称“积极扬弃” )尽管当时他在表述上还采用了黑格尔和费尔巴哈的一些哲学术语,但这一辩证法思想却贯穿于马克思的全部经济著作中。他关于未来科学共产主义的一系列论述,都渗透着并且根源于“积极扬弃”的革命辩证法。一百多年国际共产主义运动的历史,特别是十月革命以来六十多年社会主义建设的历史,反复证明这一思想的正确性,并在广度和深度上极大地丰富了它的内容。今天我们在建设高度民主和高度文明的现代化社会主义国家的时候,结合我国的实际,学习和运用这一重要观点和方法,仍然具有现实的指导意义。特别对于社会主义经济改革来说,应当把它作为一个重要指导原则和方法。
Marx put forward a very important proposition at an early stage: “Communism is the positive sublation of private property, that is, the self-alienation of human beings” (hereinafter referred to as “positive sublation”). Although he also adopted Hegel and Fellbach Some of Philosophical Terms of Kazakhstan, but this dialectical idea runs through all of Marx’s economic writings. His series of expositions on the future of scientific communism permeated and originated from the revolutionary dialectics of “positive sublation.” The history of the one-hundred-year international communist movement, especially the history of socialist construction over more than 60 years since the October Revolution, has repeatedly proved the correctness of this idea and greatly enriched its breadth and depth. Today, while building a highly-democratic and highly civilized modern socialist country, we must learn and apply this important point of view and methodology in the light of our country’s reality and still have practical guiding significance. Especially for the socialist economic reform, it should be regarded as an important guiding principle and method.