论文部分内容阅读
剖析包括宗教在内的人类发展史需要借助马克思主义劳动社会观这个透视历史现象的“X光机”。宗教作为一种社会历史现象,不可避免地要与社会的经济生活发生重要的联系。从根本上说,各种宗教的内容都深受现实劳动条件的制约。对扎毛村藏传佛教的辩证批判,必须坚持具体问题具体分析这一马克思主义活的灵魂。政教合一制式寺院经济作为一种制度安排,是以最大可能集中占有剩余价值为内在逻辑的。然而,历史总是循着否定之否定螺旋上升规律舒展开来。扎毛村三座寺院作为经济组织在政教分离后的社会主义黄南热贡大地上完成否定之否定,重获新生,走上了与社会主义经济基础相适应的发展新路。
To analyze the history of human development including religion requires the help of Marxist view of labor and society, a historical perspective of X-ray machine. As a phenomenon of social history, religion inevitably has an important connection with the economic life of society. Fundamentally speaking, the content of all religions is deeply constrained by the real working conditions. To dialectically criticize Tibetan Buddhism in Zhaochu Village, we must insist on specific problems to analyze this living soul of Marxism. As a kind of institutional arrangement, the monastic economy of the system of political and religious unity is based on the internal logic of the maximum possible concentration of surplus-value. However, history always stretches along the negative spiral of negation. As the economic organization, the three monasteries of Zhaomao Village have completed the negative negation on the land of Huangnan reign of socialism after the separation of church and state, regained their new life and embarked on a new road of development compatible with the socialist economic foundation.