论文部分内容阅读
(一) 一八四○年(道光二十年)鴉片战争以后,外國資本主义侵入中國,太平天国起义失敗,中國封建势力與外國资本主義切實妥協,互相勾結,共同压迫人民革命。中日战争以后,当中国新官僚与一部分资產階級知识份子企图用改良主义的方法从上而下來挽救中國,使中國富强起來。這種思想反映在經学上。经学呈现大亂混狀態,各派衝突而同歸於尽。 (二) 中国資產階級勢力微弱,不能依自力对封建勢力革命,反而與统治者妥協,希望施行自上而下的改良主義,在經學上形成今文學一派。封建勢力憎惡资產階級,力保自己傅統的地位,在经學上形成古文学一派。兩派彼此衝突,但對外国资本主義都採取妥協态度。在經學上表现为经学附会西
(I) In 1840 After the Opium War, foreign capitalism invaded China. The Taiping Rebellion failed. The Chinese feudal forces and foreign capitalists actually compromised and colluded with each other to jointly oppress the people’s revolution. After the Sino-Japanese War, when new Chinese bureaucrats and some bourgeois intellectuals attempted to save China from the top down using a reformist approach, China became prosperous. This idea is reflected in the classics. The study shows a big chaos, the factions conflict and go all out. (2) China’s bourgeois forces are weak and can not rely on themselves for the feudal forces revolution. Instead, they compromise with the rulers, hoping to implement top-down reformism and form a modern literary school through classics. Feudal forces hated the bourgeoisie and tried their best to preserve their status as a leader in the ancient Chinese literature. The two factions clash each other, but they all adopt a compromise with foreign capitalism. In the study of Confucian classics by Western performance