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哲学发展的最终动源是人们改造客观世界和主观世界的物质实践活动 ,但不是这种物质实践活动本身 ,而是对这种活动经验的反思与体验。哲学发展过程往往表现为后人的生活体验与前人的生活体验交融、冲撞、整合、再造的过程 ,表现为后人与前人的心灵对话。在对话中后人总是以批判和诠释两种方式来对待前人的哲学遗产 ,建立自己时代的哲学。批判的重建和诠释的重建作为哲学发展的两种方式各自又具有不同的表现形态 ,诠释有两种 :一种是还原性阐释 ,一种是创造性阐释 ;批判也有两种 :一种是积极的批判 ,一种是消极的批判。中国哲学在其发展中侧重诠释 ,西方哲学在其发展中则侧重批判。
The ultimate source of philosophical development is the material practice of people’s transformation of the objective world and the subjective world. However, this is not the material practice itself, but the reflection and experience of the experience of such activities. The process of philosophical development is often manifested in the process of blending, collision, integration and reengineering of the posterity’s life experiences with the experience of the previous generations, which manifests as the spiritual dialogue between posterity and predecessors. In the dialogue, the posterity always treated the predecessors’ philosophical heritage in the two ways of criticism and interpretation, and established the philosophy of their own times. The reconstruction of critique and the reconstruction of interpretation have two different manifestations as the two ways of philosophical development. There are two kinds of interpretations: one is reductive interpretation, one is creative interpretation, and there are two kinds of criticism: one is positive One is negative criticism. Chinese philosophy focuses on interpretation in its development, while western philosophy focuses on its development.