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文章基于当代佛教学的研究成果,以杜尔干、马林诺夫斯基、杨庆堃的“宗教具有社会组织的黏合剂,有规范社会关系的手段,对心灵慰藉作用”这一共识为基础,以“高日苏庙”附近牧民进行走访为例,了解“高日苏庙”两个半世纪以来仅靠单纯的当地牧民精神和物质的支撑下,经历大小无数损毁后依然坚守故土,以一种无形的力量影响着当地人,他们的习俗结构化、生活规范化、心灵纯净化的作用及其当今科学技术高速发展的时代佛教文化到底有何存在意义这两方面进行论述。指出佛教文化在提倡和谐社会,建设共同的精神家园等方面仍有很深的社会和人文意义的观点。
Based on the research results of contemporary Buddhism, the article takes Dourgan, Malinowski, and Yang Qingkun’s religion as “the glue of social organization, the means to standardize social relations and comfort the soul.” Based on the case study of herdsmen near “Sunshine Temple in High Sun” as an example, under the support of pure local pastoralists’ spirit and material for two and a half centuries, Still adhere to the homeland, with an invisible force affecting the locals, their structure of custom, standardization of life, the role of pure soul and the rapid development of science and technology in today’s era of Buddhist culture in the end what is the significance of both exposition . It points out that Buddhism culture still has deep social and humanistic views in promoting a harmonious society and building a common spiritual home.