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两宋时期,以党项为主体民族的西夏政权自其建立之时,就有着与以往明显相异的立国思路。西夏统治者希望赢得文化上的尊重,通过吸收儒家文化,对法律进行了一系列“文明之法”的改革。同时利用党项民众普遍崇佛、崇道、信鬼的民族心理,为法典披上了宗教的外衣,使其得以顺利推广。为了在夹缝中求生存,西夏历代君主以灵活的政策,将多元文化引入法典中。在“民族”和“地理”的影响下,通过“惯性”和“吸收”的方式,西夏法律呈现出多元文化的属性。
During the Song and Song dynasties, since the establishment of the Xixia Regime with the Party members as the main ethnic group, there was a clear idea of establishing the nation that was obviously different from the past. The Western Xia Dynasty rulers hope to win cultural respect, through the absorption of Confucianism, the law carried out a series of “civilized law” reform. At the same time, using the popular psychology of the party members and common people in worshiping, advocating and believing in ghosts, they put on the religious cloak for the Code so that they can be promoted smoothly. In order to survive in the cracks, the monarchy of Xixia adopted a flexible policy to bring multiculturalism into the code. Under the influence of “nation ” and “geography ”, the law of Xixia shows multicultural attributes through “inertia ” and “absorption ”.