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一早在19世纪80年代后半期,孙中山以激进的民主主义者的宏伟气魄,在与日人宫崎滔天的一次会晤中就提出了“为了中国苍生,为了亚洲黄种人,为了世界人类”的远大抱负。10年之后,孙中山的“亚细亚”思想有了发展。1897年至1902年,孙中山所领导的反满革命运动,得到了日本各界包括其右翼势力“黑龙会”和“玄洋社”的支持。为进一步联合日本,他开始就“亚细亚”革命运动问题具体阐发自己的观点。他对宫崎提出的“中东合同,以为亚洲之盟主。兴灭国,继绝世,用其方新之力,阻遏西势东渐之凶锋”的主张极表赞成,并再三建议为防止欧洲列强结成“联盟以制我”,要“联东西成一大众,以压俄人东向之志”。他甚至对日本“黑龙会”在对华问题
Early in the second half of the 1880s, Sun Yat-sen put forward the ambitious spirit of “for the common people in China, for the Asian and Asian peoples, and for the world’s humankind,” in the grandiose spirit of radical democrats at a summit with Japanese Miyazaki. ambition. Ten years later, Sun Yat-sen’s idea of “Asia” developed. From 1897 to 1902, the anti-Manchurian revolutionary movement led by Sun Yat-sen was supported by various circles in Japan, including its “Black Dragon” and “Xuan Yang Society”, the right-wing forces. To further unite Japan, he began to elaborate his own point of view on the issue of the “Asia-Asia” revolutionary movement. He strongly favors Miyazaki’s claim that “the Middle East contract, which is considered the supreme leader of Asia, will destroy the country and continue to use the new power of the party to deter the east-west fury,” has repeatedly suggested that in order to prevent Europe The powers formed an “alliance to make me,” and they wanted to “make things into a common cause to suppress the will of the Russian people to the east.” He even talked about Japan’s “Black Dragon Society” on China’s issue