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儒有其“道” ,此“道”在于涵贯“中庸”祈向的“率性” ,或其真蕴毕竟归落于“率性”的“中庸” ;它呈现于每个人“率性”而致“中”的切己的生命趋赴中 ,却又不尽于任何经验个人的孜孜不懈的践履。儒有其“教” ,此“教”可谓一种启迪人的心灵境界或生命自觉的教化 ;儒也可以以“学”相称 ,但儒学之“学”重在于“觉”。学以致“道”、修于儒“教”而使自己心灵境界成其一格的人可称之为儒者 ,真正的儒者从来就不把自己囿于反躬自省以诚意、正心的一度 ,他也对人在对象世界可能实现的价值有着相应深切的关怀。
Confucianism has its “Tao”. This “Tao” lies in the “whimsical” of the “moderate” prayers, or its truth is, after all, relegated to the “golden mean” of “whimsiness.” It is presented in each of the “ But to ”in“ in the life of their own destiny, but not enough experience of any individual perseverance. Confucianism has its own ”teaching“. This ”teaching“ can be described as an enlightening mind state or a life-conscious enlightenment. Confucianism can also be commensurate with ”learning“, but the ”learning“ of Confucianism lies mainly in ”feeling.“ Those who learn to cause ”Taoism“ and cultivate them in Confucian ”teachings“ to make one’s own spiritual realm become one of the Confucianists can be called ”Confucianists." Real Confucians never regard themselves as sincere and upright in their self-examination, He also has a corresponding deep concern for the value that man may realize in the world of objects.