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从某种意义上说,对后现代主体的文化研究有力地促进了文化认同的研究。英国著名文化研究学者斯图亚特·霍尔论述并总结了后现代主体的不同文化范式:“西方马克思主义的主体”、“无意识主体”、“语言学主体”、“权力主体”以及“不同社会运动中的参与者主体”等。霍尔结合其移民散居的经历,参照大众传播媒介为主导的流行文化,指出面对主体被异化或被高度殖民化的流行文化,任何认同的形成都可能是偶然的、局部的、对抗性的。文化认同被表征为后现代主体之间的交互式行为,是多元与多样性的文化呈现。霍尔以对今天广泛的后殖民心态的批判实践着他对文化认同的理论探索。
In a sense, the cultural studies of the postmodern subject have strongly promoted the study of cultural identity. Stuart Hall, a famous British cultural researcher, discusses and summarizes the different cultural paradigms of postmodern subjects such as “the subject of Western Marxism”, “unconscious subject”, “linguistic subject” “Power main body” and “main body of participants in different social movements”. Based on the experience of diaspora immigration, Hall refers to the pop culture dominated by the mass media and points out that in the face of the popularized or highly popularized pop culture, any formation of identity may be by chance, partial and antagonistic . Cultural identity is characterized as an interactive act between postmodern subjects, which is a cultural manifestation of diversity and diversity. In his critical practice of today’s extensive postcolonial mentality, Hall probes into his theoretical exploration of cultural identity.