誰的書:“作—述”於“師—弟”之間的《學記類編》

• 作 者: 李紀祥
• 机 构: 臺灣佛光大學歷史學系,臺灣佛光大學人文學院,
• 出 处: 国际阳明学研究
• 发表日期: 2014年00期
• 关键词: 南冥 朱子 先儒 近思 禮記 墓碑文 黄榦 李朝 二程 吕祖謙

朝鮮李朝時期的儒者曹植,其所撰的《學記》生前並未出版,係在其死後方由其弟子鄭仁弘“以類爲編”並出版署名“曹植”的《學記類編》。因此我們不禁要問:《學記類編》究竟是誰的書?作者還是編者?爲何《近思錄》可以署名編者“朱熹”而鄭仁弘之名卻從未出現於書之封面?一部師門文本由筆札到稿本、由編輯到成書,反映的正是可供探討的“傳述場域”。

The Joseon Dynasty Confucian Cao Zhi, whose book “Xue Ji” was not published before his death, was written by his disciple Zheng Renhong after his death, “class as a compilation” and published the signature “Cao Zhi” Class editor. “ Therefore, we can not but ask: ”Who is the book of study type? Author or editor? Why“ Si Si Lu ”can be signed editor“ Zhu Xi ”and Zheng Renhong’s name has never appeared in the book cover? A division of the text by the script to the manuscript, edited to a book, it is to discuss the “spread the field ”.