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马克思之后的马克思主义者都在阐释着马克思的思想,东欧新马克思主义产生时面对着两股较大的完全对立的阐释马克思的思潮,即苏联正统的马克思主义和西方马克思主义,虽然二者是完全对立的,却都将马克思的思想分成了早期和晚期两个时期;虽然两种理论思潮看重的是马克思思想的不同方面,却都是对马克思思想的断裂式解读。东欧新马克思主义对二者进行了批判,重释了马克思思想的连续性。对马克思思想的连续性的重释是东欧新马克思主义理论的逻辑起点,他们在新的历史条件下对马克思思想的解读和发展就是从重释马克思思想的连续性开始的,他们对马克思主义的人道主义理解也是建立在马克思思想具有连续性的基础上的。
The post-Marxist Marxists are interpreting Marx’s thought. The emergence of Eastern New Neo-Marxism confronts two relatively complete and diametrically opposed interpretations of Marx’s thought, that is, the Soviet orthodox Marxism and Western Marxism, although both Are diametrically opposed to each other, yet they all divide Marx’s thought into two periods, early and late. Although the two theoretical currents of thought place emphasis on different aspects of Marx’s thought, they are all a rupture interpretation of Marx’s thought. Neo-Marxism in Eastern Europe criticized the two and reinterpreted the continuity of Marx’s thought. The reinterpretation of the continuity of Marx’s thought is the logical starting point of the new Marxist theories in Eastern Europe. Their interpretation and development of Marx’s thought under the new historical conditions started with the reinterpretation of the continuity of Marx’s thought, and their interpretation of Marxist humanism The understanding ofism is also based on the continuity of Marx’s thought.