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西周卿大夫之“德”是在“其惟吉士”的立政之道基础上产生的道德思想。它由“畏天威”、“屏王位”、“王家”、“柔远能迩”等诸项内容组成。它的形成经过了从西周初年的初步探索到西周中后期成熟两个发展阶段 ,经过了从周王的外在要求———他律 ,到卿大夫内心自觉———自律两个发展境界。西周后期“威仪”被纳入卿大夫道德的范畴 ,并成为卿大夫道德的载体与形式。卿大夫道德的构建 ,不仅有效地巩固了西周王朝的统治 ,而且对我国古代臣德的形成产生了重要影响
The “virtue” of doctor Zhou Xiqing is the moral thought which is based on the principle of establishing its government. It consists of “fear Tianwei”, “screen throne”, “Wang Wang,” “soft away near” and other elements. After its formation from the early exploration of the Western Zhou Dynasty to the maturity of the two stages of development in the middle and late Western Zhou Dynasty, after the external requirements from the King of Zhou --- he law, to the heart of the doctor consciously self-discipline two development realm . In the late Western Zhou Dynasty, “Wisdom Instrument” was included in the category of doctor’s morality and became the carrier and form of the doctor’s morality. The construction of the doctor’s morality not only effectively consolidated the rule of the Western Zhou Dynasty, but also had an important influence on the formation of the ancient courtesan