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王阳明虽然没有专门的《论语》诠释著作,但他在《传习录》及《文录》中对《论语》诠释的方法及内容体现了其鲜明的心学特点。他在诠释的方法方面主张反之于心、向内求理、统合归一、诸经互释,在诠释的内容方面提出以理释礼、以理释知、以乐释学、以良知释无知、以去欲存心释克己。他在诠释的方法及内容上确立了以心解经的新典范,打破了朱子对《论语》乃至《四书》诠释的学术垄断,对明代中后期乃至清代初期的儒学经典诠释产生了广泛而深远的影响。
Although there is no special “Analects” interpretation of Wang Yangming’s writings, his method and content of annotating “The Analects” in his “Chuan Xi Lu” and “Bibliography” show his distinctive psychological characteristics. In terms of the methods of interpretation, he advocated that the conception should be concentric, inward, and unify, all through each other’s interpretation, contentment of interpretation should be based on rational interpretation, interpretation of knowledge, interpretation of knowledge and ignorance , To want to save yourself. His method and content of interpretation established a new paradigm of mindfulness and relieve the academic monopoly of Zhu’s interpretation of The Analects of Confucius and even the Four Books and produced a wide range of interpretations of the Confucian classics in the middle and late Ming Dynasty and early Qing Dynasty profound influence.