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在谶纬学家所构想的知识谱系中,整个世界是一个有序的模式:观天法象,感通神灵,崇尚圣性,开启王道。天地人神、精神物质虽然各有分际,但借助各种途径往来交通,“诗”、“乐”之所作,亦比类而起,与世界整体秩序交互感应,是此秩序之有机构成物。汉代书法理论,作为中国书法理论的滥觞,其便是谶纬学家眼中的“与世界整体秩序交互感应,是这种特有思想秩序之有机构成物”。
In the pedigree of knowledge envisioned by the Marianus, the entire world is an orderly model: the idea of heaven and earth, the divinity, sanctification, and the opening of kings. Although human beings and gods in the world have different points of spiritual material, they use various means of transportation, such as “poems” and “music”, are also more similar to that of the whole world and interact with the overall order of the world. This order The organic composition. Han calligraphy theory, as the beginning of the Chinese calligraphy theory, which is the eyes of Wei Wei scholars “the interaction with the overall order of the world is the organic composition of this unique order of thought ”.