论文部分内容阅读
本文在“身体—文化象征身份—民族国家”的框架下论述了微观权力机制下礼仪小姐的公共性别身份的建构。一方面,礼仪小姐在与民族国家的互动中实现了身体资本的理性运作,这体现在对身体的自我评估和对男性他者评定的认同上,但在公共父权制下,身体的主体性淹没在力图使之客体化的微观权力的技术策略中;另一方面,公共父权的凝视和民族国家的责任话语借助礼仪小姐的自我规训而建构起她们作为民族国家文化象征的性别身份。
Under the framework of “body - cultural symbol identity - nation state ”, the dissertation discusses the construction of the public gender identity under the micro power mechanism. On the one hand, the Miss etiquette realizes the rational operation of physical capital in the interaction with the nation-state, which manifests itself in the self-assessment of the body and the approval of the masculine others, but in the public patriarchy, the subjectivity of the body submerges On the other hand, the public patriarchy's gaze and the responsibility discourse of nation-state make use of self-discipline of etiquette lady to construct their gender identity as the cultural symbol of nation-state.