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我国素称礼义之邦,为人处世义字当先。儒、墨两家伦理思想差别甚大,但在重“义”方面则观点相近,主张“万事莫贵于义”(《墨子·贵义》),“君子义以为上”(《论语·阳货》)。在这种尚义思想的哺育下,我国古代的经商者中间涌现了不少职业道德高尚的义商。一、处理与国家民族的关系时爱国重于财富。墨子将“兴天下之利,除天下之害”(《墨子·兼爱中》)列为义的重要内容,义商们正是为国家舍私财,以天下为己任。春秋时郑国商人弦高在贩运牛的途中,获
Our country is said to be a state of righteousness and righteousness. Confucianism and Mexico two ethical thought very different, but in terms of weight “justice ” viewpoints are similar, advocating “everything supernatural” (“Mozi precious”), “gentleman righteousness ”(“ Analects of Confucius Yang ”). Under the nurturing of this Shangyi ideology, many ethical and moral businessmen with professional ethics emerged in the middle of the ancient business people in our country. First, deal with the relations between the nationalities patriotic emphasis on wealth. Mozi “righteous world benefits, except the world harm” (“Mozi and love”) as an important part of righteousness, righteous merchants who are for the country’s riches, to the world as its own responsibility. Spring and Autumn Period, the merchants of chong qing traders in cattle on the way, won