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以人本主义为特色的费尔巴哈在学说中提出“类”的概念,他通过赋予“类”以多重含义在人和宗教的神之间架起了一个桥梁,从而用人的类本质代替神的本质,在批判宗教的基础上揭示出宗教的秘密在于人,在于人的类本质的异化。马克思沿用“类”概念的同时更注重人的“类”本质的现实性意义,关注人在现实生活中“类”本质的实现。虽然二者在使用“类”的侧重点不同,但不可否认的是二者都体现了鲜明的人本主义。
Feuerbach, characterized by humanism, put forward the notion of “class ” in his doctrine. He constructs a “bridge” between human beings and religious gods by giving “class The nature of the category replaces the essence of God and reveals on the basis of the critique of religion that the secret of religion lies in the alienation of the essence of human beings. Marx follows the concept of ”class“ and at the same time pays more attention to the practical significance of the nature of human ”class “ and focuses on the realization of ”class “ essence in real life. Although the two focus on the use of ”classes", it is undeniable that both embody distinct humanism.