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婚礼属于人生礼仪(冠婚、丧祭)中的一种,是汉传统文化精粹之一。在中国古代社会,婚礼不仅是礼之本,同时也是连接天地万物自然关系与父子君臣人伦关系的一个纽带。庚帖是婚礼的一种媒介,同时亦是婚姻关系的证明,有其独特的重要性。本文以清代文献为基础,结合庚帖实物,力求通过对广义的庚帖及狭义的庚帖的区分,还原清代庚帖,并为庚帖恰当定义。除此之外,还注意到“庚帖”与“婚书”易混淆的状况,力求在证据充足的情况下,将两者区分,最终达到通过对庚帖的分析揭示清代社会某些特性的目的。
The wedding belongs to one of the ceremonies of life (crown marriage, funeral ceremony) and is one of the essences of traditional Chinese culture. In ancient Chinese society, the wedding was not only a ceremony of ceremony, but also a link between the natural relations of all things in the world and the relations between father and son. Geng Tie is a wedding medium, but also a proof of marital relations, has its unique importance. Based on the Qing dynasty literary works and combining with the real thing, this paper tries to find out the proper definition of Geng Tie by differentiating the generalized Geng Tie and narrow sense of Geng Tie. In addition, we also noticed the confusing situation between “Geng Tie” and “marriage book”, trying to distinguish the two under the condition of sufficient evidence and eventually reaching the conclusion that through the analysis of G & G, some of the Qing society The purpose of the characteristic.