论文部分内容阅读
台湾“中研院”近史所巫仁恕先生近年来一直从事明清消费文化的研究,关于此主题已有三本专书面世~①。他的新著《激变良民》~②却展现了截然不同的关注对象与研究方法,虽然晚出,它却是由巫先生在十几年前完成的博士学位论文修改而成。如说巫先生的消费文化研究着力于开辟新领域,这部作品却在旧领域为我们提供了别样的洞见,虽然时隔十余年,仍然启发我们如何开辟新的研究思路。一“民变”何以成为“集体行动”:对查尔斯·蒂利集体行动理论的借鉴20世纪50年代,大陆史学界有所谓“五朵金花”的说法,其中包括中国封建社会农民战争问题、中国资本主义萌芽问题。最早被关注的一系列城市民变,如万历年间的反矿税使事件、万历二十九年织俑之变、天启六年开读之变等,皆在上述两个大问题提供的分析框
In recent years, Mr. Wu Renshu, a researcher from Taiwan’s Academia Sinica, has been engaged in the study of consumer culture in the Ming and Qing Dynasties. There have been three books published on this topic. His new book, “Shifting Good People,” shows a very different subject and method of study. Although late in the day, his doctoral thesis was completed by Dr. Wu over a decade ago. For example, Mr. Wu’s study of consumer culture focuses on opening up new fields. However, this work provides us with different insights in the old field. Although more than ten years later, it still inspires us to open up new research ideas. “Civil Transformation” Why Become a “Collective Action”: Reference to Charles Tilly Theory of Collective Action In the 1950s, the mainland historians had the saying that “Five Golden Flowers”, including China Feudal society peasant war, the problem of Chinese capitalism bud. The first series of urban civil conflicts, such as the anti-mining incident in Wanli’s reign, the changes in the twenty-eight years of the Ming Dynasty and the opening of the Apocalypse in six years, all provide the following analytical framework